David Isaacs, Ph.D.A responsible person accepts the consequences of personal actions, be they intentional (resulting from decisions taken or accepted) or unintentional, so that others either benefit as much as possible or, at least, do not suffer. Such a person is also concerned that others should act similarly.
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During the educational stages children also develop a conscience, which also demands their response. It is the conscience, which works out the commitment to do a thing and what one actually does. It is therefore the conscience, which urges a child to do a thing well. Thus, the lesson of teaching children to do their work or tasks well helps to develop a good conscience. When parents see that a child does their schoolwork the child sees the parents as partly responsible and thus may make greater effort out of his sense of duty and love for his parents. Later on, if he realizes his work is a way to personal sanctification, he may increase his efforts out of love of God as well as out of duty.”[2] |
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Responsibility not only requires taking the liability for decisions made by others but also to make decisions oneself.
Children first learn to do what they are told and learn to obey well.
This should lead to considering the significance of benefiting others as much as possible.
In this way children begin to develop a personal motive for doing things.
This helps the child to overcome the tendency to do what is minimally required and consider what is actually required. That is they seek to be true to the spirit of the request.
E.g. If mom says to “put your clothes in the closet” one would consider that mom doesn’t mean throw them into a heap in the closet but rather to hang them up as neatly as possible.
An important objective in educating responsibility is that a child learns the difference between sufficiency and proficiency. One may tend to do the least amount possible in order to get the job done. This will lead to a minimization of one’s gifts, talents and capacities. We all know examples of people who got by because their were naturally gifted in some area and put little effort to exert themselves only to eventually have it catch up to them. There are others who took a lesser talent for studies, for example, and yet with hard work produced significantly to obtain a sound education and professional competency. So parents need to see that children do not just do a thing but do a thing well. This will help develop an attitude that is necessary for giving oneself to a vocation. What man would ask a woman to marry him by saying, “What’s the least I have to do to get along with you?” or “I only want to give you the least amount of myself and my love. I don’t want you to be really happy.” Learning to do things well also prepares for a responsible life of faith and overcomes the minimal attitude towards religious practice.
There are a couple of other deviations of responsibility. The first is the habitual tendency to make excuses and the second is to not commit until one sees that the enterprise will be successful. In America we call a form of this, “jumping on the band wagon.” It is common for young people to make excuses. They may want to avoid punishment or to have someone think ill of them. They should be told that it is better to take the consequences of one’s faults and failures than to try to deceive oneself or others. Fortitude is necessary for the practice of responsibility so that if we accept decisions but are not able to carry them out we may act so that others might not suffer.[3] For example a group of students may be given various individual tasks to complete a project. However, since one student has not fulfilled his obligation the project is in jeopardy and the group will suffer. Since the student cannot complete the task on his own due to his own irresponsibility it takes courage to inform the others and work so that the project can be completed and they will not suffer.
There are a couple of other deviations of responsibility. The first is the habitual tendency to make excuses and the second is to not commit until one sees that the enterprise will be successful. In America we call a form of this, “jumping on the band wagon.” It is common for young people to make excuses. They may want to avoid punishment or to have someone think ill of them. They should be told that it is better to take the consequences of one’s faults and failures than to try to deceive oneself or others. Fortitude is necessary for the practice of responsibility so that if we accept decisions but are not able to carry them out we may act so that others might not suffer.[3] For example a group of students may be given various individual tasks to complete a project. However, since one student has not fulfilled his obligation the project is in jeopardy and the group will suffer. Since the student cannot complete the task on his own due to his own irresponsibility it takes courage to inform the others and work so that the project can be completed and they will not suffer.
A continuation of this article may be found in Formation in Christian Love, Volume 3: Secondary Age of Innocence by Dr. Patrick J. DiVietri.
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Character Building: A Guide for Parents and Teacherspublished by Four Courts Press and available through Scepter Press. |
Link to Scepter pressCharacter Building: A Guide for Parents & Teachers
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[1] O. Durr, La obediencia del nino, Barcelona 1968, 37-38.
[2] David Isaacs, Character Building, (Dublin: Four Courts Press), 1976, p. 75.
[3] Ibid. p. 76.
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