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Four Working Principles & Their Particular Norms
In the light of these recommendations, education for love can take concrete form in four working principles.

  1. Human sexuality is a sacred mystery and must be presented according to the doctrinal and moral teaching of the Church, always bearing in mind the effects of original sin.

  2. Only information proportionate to each phase of their individual development should be presented to children and young people

  3. No material of an erotic nature should be presented to children or young people of any age, individually or in a group.

  4. No one should ever be invited, let alone obliged, to act in any way that could objectively offend against modesty or which could subjectively offend against his or her own delicacy or sense of privacy.

1

Human sexuality is a sacred mystery and must be presented according to the doctrinal and moral teaching of the Church, always bearing in mind the effects of original sin.

Informed by Christian reverence and realism, this doctrinal principle must guide every moment of education for love. In an age when the mystery has been taken from human sexuality, parents must take care to avoid trivializing human sexuality, in their teaching and in the help offered by others. In particular, profound respect must be maintained for the difference between man and woman, which reflects the love and fruitfulness of God himself.
At the same time, when teaching Catholic doctrine and morality about sexuality, the lasting effects of original sin must be taken into account, that is to say, human weakness and the need for the grace of God to overcome temptations and avoid sin. In this regard, the conscience of every individual must be formed clearly, precisely and in accord with spiritual values. But Catholic morality is never limited to teaching about avoiding sin. It also deals with growth in the Christian virtues and developing the capacity for self? giving in the vocation of one's own life.
 
2

Only information proportionate to each phase of their individual development should be presented to children and young people.

This principle of timing has already been presented in the study of the various phases of the development of children and young people. Parents and all who help them should be sensitive: (a) to the different phases of development, in particular, the "years of innocence" and puberty, (b) to the way each child or young person experiences the various stages of life, © to particular problems associated with these stages.
In the light of this principle, the relevance of timing in relation to specific problems can also be indicated.


(a) In later adolescence, young people can first be introduced to the knowledge of the signs of fertility and then to the natural regulation of fertility, but only in the context of education for love, fidelity in marriage, God's plan for procreation and respect for human life.
(b) Homosexuality should not be discussed before adolescence unless a specific serious problem has arisen in a particular situation. Cf. Educational Guidance in Human Love, 101? 103. This subject must be presented only in terms of chastity, health and "the truth about human sexuality in its relationship to the family as taught by the Church." The Pastoral Care of Homosexual Persons, 17.
(c) Sexual perversions that are relatively rare should not be dealt with except through individual counseling, as the parents' response to genuine problems.

3

No material of an erotic nature should be presented to children or young people of any age, individually or in a group.

This principle of decency must safeguard the virtue of Christian chastity. Therefore in passing on sexual information in the context of education for love, the instruction must always be "positive and prudent" and "clear and delicate." These four words used by the Catholic Church exclude every form of unacceptable content in sexual education. For example:

(a) Visual erotic material,
(b) Written or verbal erotic presentations
(c) Obscene or coarse language,
(d) Indecent humor,
(e) The denigration of chastity and
(f) Attempts to minimize the gravity of sin against this virtue.

Moreover, even if they are not erotic, graphic and realistic representations of childbirth, for example in a film, should be made known gradually, so as not to create fear and negative attitudes towards procreation in girls and young women.

4

No one should ever be invited, let alone obliged, to act in any way that could objectively offend against modesty or which could subjectively offend against his or her own delicacy or sense of privacy.

This principle of respect for the child excludes all improper forms of involving children and young people. In this regard, among other things, this can include the following methods that abuse sex education:

(a) Every "dramatized" representation, mime or "role playing" which depict genital or erotic matters,
(b) Making drawings, charts or models etc. of this nature,
(c) Seeking personal information about sexual questions excluding the context of prudent and appropriate teaching about the natural regulation of fertility. Or asking that family information be divulged,
(d) Oral or written exams about genital or erotic questions.
 


Taken from "Truth and Meaning of Human Sexuality," Pontifical Council for the Family, Vatican City.



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