REVIEW: The Introduction to the Science of Mental
Health & Thomistic Psychology
,
Fr. Chad Ripperger
After
reading, The Introduction
to the Science of Mental Health, written by Fr. Chad Ripperger, one
would have to ask, “is any work written in the field of psychology that is
as significant?” This work reestablishes psychology as a valid science by
rightly identifying its place as a subalternate science and then considers
the ontological principles upon which psychology depends.
“A
subalternate science is one which is under another science but receives its
principles from more than one other science. Since psychology is principally
under the science of anthropology but receives principles from other
sciences, is a subalternated science."
Psychology
depends upon other sciences for many of its principles. It does not define
or establish these principles but must simply take them as fact and apply
them. Thus, psychology does not define the human person, anthropology
does. Morality or ethics are defined by Moral Theology and Ethics.
Epistemology defines how man knows. Ontology defines the nature of things
such as the will, the intellect or even the passions and cognitive and
behavioral activities. The principles of reasoning that psychology utilizes
are contained within Logic and Dialectics.
Aristotle
established psychology as a science within the philosophy of man, and this
continued until the Enlightenment and the 18th century when John
Locke and other English psychologists, while establishing an empirical
approach to science, severed ties with the sciences upon which psychology
was dependent for its principles. Errors arose immediately. They viewed
man as a purely material substance and thus lost the true understanding of
man as a body and soul composite. Also lost were the principles
articulating the cognitive nature of the human being, his appetites, Natural
Law, Theology, Ethics, Logic, Metaphysics, etc. upon which psychology
depends. Thus, Rational or Metaphysical Psychology was virtually erased
from English philosophical literature in the nineteenth century,
and this failure to recognize the subalternate position of psychology lead
to the development of modern psychology as an invalid science.
Scientific Validity
A valid
science must know the nature of its subject matter. Fr. Ripperger shows
that modern psychology is not a valid science for it does not know its
subject matter. Animals and men are viewed being the same even though men
have free will and the ability to reason. Psychology sees man as a material
organism only and though it studies the intellect it does not acknowledge
man’s immaterial faculties, (two of the three parts of the intellect, i.e.,
the possible intellect and the agent intellect are immaterial, while the
passive intellect is material. The will is also immaterial.) Thus, the
material object (subject matter) is incomplete and leads to the formal
object (point of view) and the method (mode of proceeding) to be flawed
since they are based upon inaccuracy.
The most
significant proof that modern psychology is an invalid science and has
failed to identify the causes of mental health and mental illness is its use
of the medical model for dealing with psychopathology. After years of TV
ads for various medicines for treating the listed symptoms combined with the
general attitude of the medical profession, the common opinion is that every
malady is seen as a “chemical imbalance or disorder,” and the remedy is
medication.
This view
of chemical or biological cause and medicinal remedy is within the medical
model not the psychological model.
“The
psychological method involves talking, listening and understanding the
nature of the issues and factors, direction and counsel based upon the
appropriate principles using logic, reasoning, deduction and induction to
improve the cognitive and behavioral habits and communication skills.”
“The
object or finality of psychological counseling is mental health. Mental
health consists in virtues in the various faculties, particularly the
possible intellect. Therefore, the nature of true psychological counseling
is virtue counseling. The act of counseling for a psychologist is an act
of prudence insofar as he counsels the directee in actions which will lead
to mental health and which will overcome or remove his mental illness.”
Fr. Ripperger presents the ontological principles that modern psychology has
ignored. Thomistic philosophy defines the nature of man and his faculties
providing a foundation for a valid science of rational psychology. From the
Aristotelean/Thomistic view of man as a body and soul composite possessing both
material and immaterial faculties, Ripperger considers the nature of those
faculties and their acts. The operation of those faculties and their acts will
determine mental health and mental illness. The degree to which they operate
well according to their nature determines the degree of mental health. A good
act that becomes habituated is a virtue. Conversely, the degree to which they
are impeded or disordered in their operation, determines the degree of mental
illness. A bad act that is habituated is a vice. Health and illness will be
related to virtues and vices. Ripperger identifies the causes of mental illness
and mental would be both internal and external.
Father
Ripperger states, “A complete science of psychology will include both what is
known through the natural light of reason as well as what is known through the
light of faith. While the natural science of psychology can define mental
illness and health and their causes, a full understanding of those causes can
only be grasped when theological principles are likewise accepted. . .the
material object of natural science of psychology will not be fully grasped
without an understanding of theological principles.”
In my opinion,
this work rightly changes the course of the history of psychology and
establishes it as a sound and valid science while pointing to the proper
curriculum foundation necessary for sufficient formation within the field.
It is the most authoritative work on the science of psychology ever produced.